论文标题
QBIST本体论
A QBist Ontology
论文作者
论文摘要
本文提出了一个本体论，该论点归功于QBISM，康德，Bohr，Schrödinger，Upanishads的哲学以及Sri Aurobindo的进化哲学。它的核心是现实是相对于意识或经验的。意识的既定命令，包括一个意识，其中``我们实际上只是一个人的各个方面''（schrödinger），而不是独立的现实。该本体论有助于清除科学哲学中的未解决的问题，例如由工具或计算工具的重新化，或者是由于对人类经验的科学普遍背景而无视。它进一步有助于清除心理哲学中未解决的问题，其中包括自我与世界的相互包容（胡塞尔的人类主观性悖论）所带来的意图问题和困境。
This paper puts forward an ontology that is indebted to QBism, Kant, Bohr, Schrödinger, the philosophy of the Upanishads, and the evolutionary philosophy of Sri Aurobindo. Central to it is that reality is relative to consciousness or experience. Instead of a single mind-independent reality, there are different poises of consciousness, including a consciousness to which ``we are all really only various aspects of the One'' (Schrödinger). This ontology helps clear up unresolved issues in the philosophy of science, such as arise from the reification of either instruments or calculational tools, or from a disregard of the universal context of science, which is human experience. It further helps clear up unresolved issues in the philosophy of mind, among them the problem of intentionality and the dilemma posed by the mutual inclusion of self and world (Husserl's paradox of human subjectivity).
